The book of John opens with a lyrical poem introducing us to one of the many themes of the book: Who is Jesus? The seven “I Am” statements have their origin in this song.
John uses the title “The Word” to refer to Jesus. John is writing in Greek, and volumes have been written about this word’s meaning. It is defined “that which is spoken,” harkening us back to the beginning when the ever-existent Christ who spoke the worlds into being. “For by Him all things were created: things in heaven and on earth…” (Colossians 1:16 NIV)
It is reported that speakers continue to think in their native language long after they have switched to communication in a second language. For John, this would have been Aramaic and Hebrew.
In Hebrew, “word” is “dabar.” “Dabar” means both “word and deed.” Jesus directs the servants and water is turned into wine (2:7-8). He speaks to the woman at the well, and her life is radically changed (ch. 4). He tells a man to pick up his mat and walk, and the lame man does (5:8). He calls Lazarus out of the grave, and the dead come to life (11:43). Michael Card states, “When God says something, it happens.”
In Aramaic, “word” is “miltha.” Miltha does not have an adequate translation, but besides “word,” it is often rendered “manifestation.” Through the Incarnation, Jesus is the manifestation of God’s unfailing love, grace, and truth. He shines in the darkness of this world and offers us life (v. 4). He gives us the right to become children of God if we believe in His name (v. 12).
Logos, Dabar, and Miltha: a perfect trifecta of words that communicate to us the love of our Heavenly Father who sent His Son to be our Savior.
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